Evangelicals and the Left are as bad as each other

Evangelicals and the Left are as bad as each other

Usually placed at polar opposites of the political spectrum, Evangelicals and the Left aren’t actually so different from each other really. They both want to change the world. They both believe they have a vision for a fair, equitable world of peace and harmony. And they both intensely dislike collaborating with anyone who disagrees with them on the slightest thing. Both Evangelicals and the Left demand that all comers embrace their doctrine right down to the most minute detail or else face excommunication and disdain. In other words, they are equally idealistic and puritanical. And no one can collaborate with an idealist and a purist. Well-known and much-loved (until last week) writer and pastor, Eugene Peterson discovered this when he was eviscerated by the Evangelical community for a series of confusing and contradictory statements he made about same-sex marriage. Never mind that he’s 84 and by his own admission not up to public speaking or giving interviews. Never mind that he’s written some of the great classics of pastoral theology and paraphrased the whole Bible in his highly successful, The Message. Because he said he was in favor of same-sex marriage in a recent interview, the wheels of expulsion began grinding. His later retraction only worsened things. Evangelical commentator, Russell Moore, wrote an article entitled, Should We Still Read Eugene Peterson? 

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Megachurches are not churches?

Megachurches are not churches?

I think the thing that’s most disturbing is the megachurch because megachurches are not churches. ~ Eugene Peterson   Some years ago, my car was broken into and my satchel containing my diary and computer was stolen. It was right on the eve of me going to the UK on a speaking tour and the loss of my diary and the notes that I stored in my laptop had a strange effect on me. I felt part of me had been lost. I know that sounds dramatic, but it was as if I had stored not only notes and ideas on the computer, but my very thoughts. Part of me. And it really threw me. I felt a real loss of confidence going into the various events at which I was making presentations. Even though I’d presented those talks before and didn’t need the notes anyway, their loss tripped me up. I felt unsteady. It was as if I was in a light fog the whole time, and not just because I was in dreary England. We store information on screens. We’re storing everything we need to know in apps, files, online diaries, websites and other screen-based ways. So the loss of our screens evokes in us an existential reaction. I’ve seen a friend have a complete meltdown at an airport

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Is it Christian to love your country?

Is it Christian to love your country?

I don’t love my country. There, I said it. I’m a citizen of Australia, a relatively peaceful, prosperous, liberal democracy with a pleasant climate, kangaroos, beautiful beaches and an impressive opera house. I’m grateful for the considerable benefits my citizenship brings. I’d rather be Australian than Syrian or North Korean or South Sudanese. I cheer enthusiastically for our national rugby team and politely explain to Americans how Australia and New Zealand are different countries and why being Australian is better. But I don’t love my country. (I don’t even really think it’s better to be an Australian than a New Zealander). In fact, whenever I allow myself to give into those tribal inclinations to defend my country as better than any other I can’t sense the Holy Spirit behind that at all. It’s tribalism. It’s factionalism. It’s divisiveness and superiority. It deceives me into overlooking the racism and injustice perpetrated in my country’s name and to focus on flimsy and ill-defined definitions of my national “character”. And yet so many Christians appear to equate national loyalty with faithfulness to God. Billy Sunday, the most celebrated and influential American evangelist during the first two decades of the 20th century, once wrote, “Christianity and Patriotism are synonymous terms, and hell and traitors are synonymous.” It’s a trap, surely, to confuse the Christian

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Every time a church choir sings “Make America Great Again” an angel loses its wings

Every time a church choir sings “Make America Great Again” an angel loses its wings

There’s been some general disquiet about the First Baptist Dallas choir performing a song entitled Make America Great Again as an ode to President Trump at the Celebrate Freedom Rally in Washington. The rally, held on July 1, was sponsored by the megachurch’s pastor Robert Jeffress, and it gave the President an opportunity to reaffirm his commitment to traditional Christian values (as he sees them), as well as reminding the audience of America’s Christian heritage. Mr Trump referred to God bestowing the gift of freedom on the USA, while praising the military’s defense of that freedom. “Since the signing of the Declaration of Independence 241 years ago, America always affirmed that liberty comes from our creator,” he said. “Our rights are given to us by God and no earthly force can ever take those rights away.” “Our religious liberty is enshrined in the very first amendment in the Bill of Rights,” he continued. “The American founders invoked our creator four times in the Declaration of Independence. Benjamin Franklin reminded his colleagues at the Constitutional Convention to begin by bowing their heads in prayer. Inscribed on our currency are the words: ‘In God We Trust’.” When the First Baptist Dallas choir fired up with a rendition of a song based on Mr Trump’s campaign slogan the fusion of religion and politics

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The monumental importance of being permanently present

The monumental importance of being permanently present

It started with the sparking of a faulty fridge-freezer in a fourth-floor flat. But the speed with which the fire consumed the 124 apartments was breathtaking. We couldn’t believe our eyes as we watched it on our screens. The inferno that erupted in the 24-story Grenfell Tower in west London quickly incinerated the whole building and all we could do was watch gape-jawed with horror. Families appeared at their windows screaming for help. Some people tied bedsheets into a makeshift rope to escape the furnace. Some leaped to the ground below. It was all too horrible. We know now that nearly 80 people lost their lives and many others were injured. Hundreds were displaced, escaping the flames with nothing but their lives and the pajamas they had been sleeping in. We also know that the community response to this tragedy was incredible. The outpouring of generosity and kindness was heartwarming. But it began in an interesting way. At 3.00am the night of the fire, Rev Alan Everett, the vicar of the nearby St Clements Church of England, was woken by a call from a fellow priest who lived in Grenfell Tower. The priest had called to alert Everett that he had a national disaster unfolding almost literally on his doorstep. Alan Everett ran to the church and turned the lights

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Jesus said, “I am the Wild shepherd”

Jesus said, “I am the Wild shepherd”

When you think about Jesus as a shepherd this is what comes to mind, right? Gentle Jesus with a docile lamb nestled in his arms or around his shoulders? The nurturing shepherd, protecting his sheep, loving them one and all? These pictures are everywhere, painted on canvas, etched in stained glass, assembled in mosaics. They are the most popular and enduring images of Jesus and justifiably so. But when Jesus referred to himself as the good shepherd is this only what he had in mind? Images of Jesus with a single pathetic lamb owe more to a parable he told in Matthew 18 and Luke 15 about a shepherd leaving his ninety-nine safe sheep to rescue a single lost one. He told the story to explain to the Pharisees why he hung out with “sinners” (a thing the Pharisees clearly frowned on). But the passage in which he described himself as the good shepherd is John 10. In that passage he’s also tangling with the Pharisees. They have just subjected a poor beggar blind from birth, who had been miraculously healed by Jesus, to nothing short of spiritual abuse. They brutally haul him and his family through various theological panels demanding he explain who Jesus is and where his power comes from. The man is illiterate, uneducated, unsophisticated. In his ignorance

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